{"id":997,"date":"2022-03-20T08:11:48","date_gmt":"2022-03-20T08:11:48","guid":{"rendered":"https:\/\/doing-memory.de\/kadin-cinayeti\/"},"modified":"2022-04-26T13:29:44","modified_gmt":"2022-04-26T13:29:44","slug":"kadin-cinayeti","status":"publish","type":"page","link":"https:\/\/doing-memory.de\/tr\/kadin-cinayeti\/","title":{"rendered":"Kad\u0131n Cinayeti"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">Kamu i\u00e7inde Doing Memory ve kad\u0131n cinayetleri<\/h2>\n\n<p><strong>Tanja Thomas<\/strong><\/p>\n\n<p>&#8216; <a href=\"https:\/\/www.unwomen.org\/en\/what-we-do\/ending-violence-against-women\/take-action\/toolkit\" target=\"_blank\" rel=\"noreferrer noopener\">Orange the world<\/a>&#8216; gibi kampanyalara ve &#8216;<a href=\"http:\/\/niunamenos.org.ar\" target=\"_blank\" rel=\"noreferrer noopener\">Ni Una Menos<\/a>&#8216; gibi uluslararas\u0131 protesto hareketlerine ra\u011fmen, kad\u0131n cinayetleri ve kad\u0131nlara y\u00f6nelik \u015fiddet* ma\u011fdurlar\u0131n\u0131n kamuoyunda tart\u0131\u015f\u0131lmas\u0131 ve an\u0131lmas\u0131 genellikle bir Blind Spot olu\u015fturur: Ma\u011fdur sadece \u00e7ok az yerde halka a\u00e7\u0131k bir \u015fekilde an\u0131l\u0131r; e\u011fer bu olursa, \u00e7o\u011funlukla eylem g\u00fcnlerinin bir par\u00e7as\u0131 olarak veya inisiyatifle ve siyasi aktivistlerin g\u00f6n\u00fcll\u00fc \u00e7al\u0131\u015fmalar\u0131 yoluyla ger\u00e7ekle\u015fir.<\/p>\n\n<p>Daha da dikkat \u00e7ekici ve \u00f6nemli olan, Doing Memory ile kad\u0131n cinayeti kurbanlar\u0131n\u0131n, 2009&#8217;da Dreden&#8217;de Marva El Sherbini&#8217;nin \u00f6ld\u00fcr\u00fclmesini anan <a rel=\"noreferrer noopener\" href=\"https:\/\/gegenuns.de\/marwa-el-sherbini\/\" target=\"_blank\">\u201cGegen uns\u201d (\u201cbize kar\u015f\u0131\u201d) internet belgeseli<\/a> gibi bireysel kurbanlar\u0131n an\u0131lmas\u0131 ya da 25 Kas\u0131m 2021&#8217;de kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 uluslararas\u0131 g\u00fcn gibi \u00e7a\u011fr\u0131larla kamuoyunda hat\u0131rlanmas\u0131d\u0131r. Di\u011fer \u015fehirlerde oldu\u011fu gibi T\u00fcbingen&#8217;de de meydanlarda duran K\u0131rm\u0131z\u0131 Ayakkab\u0131lar (rote Schuhpaare), kad\u0131n cinayetlerine kurban giden kad\u0131nlar\u0131n hayatlar\u0131n\u0131, ya\u015fad\u0131klar\u0131n\u0131 ve \u00f6l\u00fcmlerini anlatt\u0131:<\/p>\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Rote Schuhe gegen Femizide\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/JdtX212e4ek?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><figcaption>25 Kas\u0131m 2021&#8217;de T\u00fcbingen&#8217;de d\u00fczenlenen &#8220;Kad\u0131n Cinayetlerine Kar\u015f\u0131 K\u0131rm\u0131z\u0131 Ayakkab\u0131&#8221; kampanyas\u0131ndan izlenimler<\/figcaption><\/figure>\n\n<p>\u00c7\u00fcnk\u00fc onlar\u0131 anmak sadece kederin bir ifadesi de\u011fil, ayn\u0131 zamanda halk\u0131n dikkatini \u00e7ekmenin, bireysel su\u00e7lamalar\u0131n \u00f6tesinde toplumsal \u00e7at\u0131\u015fmalar\u0131 te\u015fvik etmenin, siyasi sonu\u00e7lar\u0131 ve yasal uyarlamalar\u0131 dava etmenin ve ma\u011fdurlar\u0131n korunmas\u0131, yard\u0131m yap\u0131lar\u0131 ve \u00f6nleme anlam\u0131nda \u00f6nlemler i\u00e7in kaynaklar\u0131 kamuoyunda talep etmenin ve uygulaman\u0131n bir yoludur.<\/p>\n\n<hr class=\"wp-block-separator\"\/>\n\n<h2 class=\"wp-block-heading\">Terimi anlamak i\u00e7in<\/h2>\n\n<p>&#8216;Kad\u0131n Cinayeti&#8217; \u2013 Amerikal\u0131 sosyolog Diana Russell bu terimi ilk kez 1976&#8217;da \u201cKad\u0131nlara Kar\u015f\u0131 Su\u00e7lar Uluslararas\u0131 Mahkemesi\u201dnde kulland\u0131. Bu terim, \u201ccinsiyet\u00e7i ter\u00f6r\u00fcn en u\u00e7 bi\u00e7imi\u201d (Caputi\/Russell, 1992) anlam\u0131na gelir ve kad\u0131nlar* kad\u0131n nefreti ve a\u015fa\u011f\u0131lama ya da erkeklerin bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re ataerkil rol beklentisinden, erkek kontrol\u00fcnden ve egemenli\u011finden ka\u00e7t\u0131\u011f\u0131 i\u00e7in \u00f6ld\u00fcr\u00fcr.<\/p>\n\n<p>Kad\u0131n cinayetleri sadece kad\u0131nlara* ve k\u0131zlara* y\u00f6nelik \u015fiddetin en u\u00e7 bi\u00e7imini tan\u0131mlamakla kalmaz, ayn\u0131 zamanda sa\u011fc\u0131 bir e\u015fitsizlik ideolojisinin en \u015fiddetli tezah\u00fcrlerinden birini de temsil eder ve t\u00fcm failler birle\u015fik bir sa\u011fc\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc temsil etmese de, <a href=\"https:\/\/www.boell.de\/sites\/default\/files\/2021-04\/Decker-Braehler-2020-Autoritaere-Dynamiken-Leipziger-Autoritarismus-Studie_korr.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">anti-feminist d\u00fcnya g\u00f6r\u00fc\u015fleri Alman \u00e7o\u011funluk toplumunda<\/a> yayg\u0131nd\u0131r; bunlar kad\u0131nlar\u0131n ve LGBTIQ+&#8217;n\u0131n kavramlar\u0131n\u0131, kaynaklar\u0131n\u0131 ve haklar\u0131n\u0131 inkar eder ve m\u00fccadele eder. Buna g\u00f6re, &#8216;kad\u0131n cinayeti&#8217; (Femizid) terimi, \u00f6zellikle kad\u0131na* y\u00f6nelik \u015fiddeti yap\u0131sal bir sorun olarak ele almak istemektedir; Liz Kelly daha 1988&#8217;de, \u015fiddetin bu a\u015f\u0131r\u0131 bi\u00e7iminin (g\u00fcnl\u00fck) cinsiyet\u00e7ilik ve kad\u0131nlara* y\u00f6nelik cinselle\u015ftirilmi\u015f \u015fiddetin s\u00fcreklili\u011fi i\u00e7inde g\u00f6r\u00fclmesi gerekti\u011fini vurgulad\u0131.<\/p>\n\n<p>Bu nedenle cinsiyet\u00e7ilik, ataerkil yap\u0131lar\u0131n ve kad\u0131na y\u00f6nelik \u015fiddetin dengeleyici bir kayna\u011f\u0131 olarak anla\u015f\u0131labilir*. Cinsiyet\u00e7ilik, k\u0131z \u00e7ocuklar\u0131na* ve kad\u0131nlara* y\u00f6nelik \u015fiddete varan ve bu \u015fiddeti i\u00e7eren olumsuz at\u0131flar\u0131n, tutumlar\u0131n, de\u011fersizle\u015ftirmelerin ve tabi k\u0131l\u0131nmalar\u0131n ki\u015fisel, epistemik\/siyasi-k\u00fclt\u00fcrel, yap\u0131sal ve kurumsal bi\u00e7imleri olarak anla\u015f\u0131lmal\u0131d\u0131r, \u00e7\u00fcnk\u00fc bunlar tam olarak cinsiyetleri nedeniyle erkeklere ve o\u011flan \u00e7ocuklar\u0131na tabi olarak &#8216;toplumsal cinsiyet&#8217; \u015feklinde d\u00fc\u015f\u00fcn\u00fcld\u00fc ve in\u015fa edildi (Leidinger\/Thomas 2019). Cinsiyet\u00e7ilik, ataerkil bir toplumsal d\u00fczeni (erkek egemenli\u011fi) s\u00fcrd\u00fcrmeye hizmet eder ve nefreti ve \u015fiddeti, kad\u0131nlara y\u00f6nelik kad\u0131n cinayetlerini* te\u015fvik eder.<em>. Kad\u0131nlar\u0131n e\u015fitsizli\u011fi ideolojisi,<\/em> bu nedenle, sosyal olarak geleneksel ve k\u00fcresel olarak yayg\u0131n heteroseksist fikirler ve e\u015fitsizlik mekanizmalar\u0131 taraf\u0131ndan desteklenir; bunlar genellikle yap\u0131sal ve kurumsal olarak sabitlenir ve ayr\u0131ca medya s\u00f6ylemlerinde ve kurgular\u0131nda (yeniden) \u00fcretilir (<a rel=\"noreferrer noopener\" href=\"https:\/\/malisastiftung.org\/wp-content\/uploads\/Ergebnisse-Medieninhaltsanalyse-Geschlechtsspezifische-Gewalt-im-deutschen-Fernsehen-HS-Wismar.pdf\" target=\"_blank\">Linke\/Kasdorf 2021<\/a>).<\/p>\n\n<hr class=\"wp-block-separator\"\/>\n\n<h2 class=\"wp-block-heading\">Eksik yakalama<\/h2>\n\n<p>Marcela Lagarde (2006) Meksika&#8217;da devlet yetkililerinin failleri kovu\u015fturma ve cezaland\u0131rma konusundaki ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izerek, Almanca&#8217;da \u201cFeminizid\u201d (Kad\u0131n cinayeti) anlam\u0131na gelen \u201cFeminicidio\u201d <a href=\"http:\/\/repositorio.ciem.ucr.ac.cr\/jspui\/bitstream\/123456789\/9\/3\/RCIEM002.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">terimini t\u00fcretmi\u015ftir<\/a>: Bununla birlikte, \u00f6zellikle Ciudad Juarez \u015fehrinde kad\u0131nlara y\u00f6nelik a\u015f\u0131r\u0131 \u015fiddet ve kad\u0131n cinayetlerinin \u00e7arp\u0131c\u0131 art\u0131\u015f\u0131na da dikkat \u00e7ekti. Bu terim ayn\u0131 zamanda, kad\u0131n cinayetini* kamu kurumlar\u0131 ve yetkilileri taraf\u0131ndan tolere edilen bir devlet su\u00e7u olarak da belirtmektedir. Terimin kullan\u0131m\u0131, insan haklar\u0131 ihlalleri i\u00e7in devletlerin uluslararas\u0131 hesap verebilirli\u011fi a\u00e7\u0131s\u0131ndan da, failler hakk\u0131nda devlet kovu\u015fturmas\u0131na zorlaman\u0131n gerekli oldu\u011funu vurgulamaktad\u0131r.<\/p>\n\n<p>Almanya&#8217;da kad\u0131n cinayeti i\u00e7in ayr\u0131 bir cezai su\u00e7 yoktur ve bu, yasan\u0131n varl\u0131\u011f\u0131 bu spesifik \u015fiddet i\u00e7in g\u00f6r\u00fcn\u00fcrl\u00fck olu\u015fturdu\u011fundan, devleti kapasite geli\u015ftirmeye, yarg\u0131 ve polisi e\u011fitmeye zorlayan bir yap\u0131 olu\u015fturur \u2013 \u00f6rne\u011fin, kad\u0131n cinayetlerine kar\u015f\u0131 \u00f6zel soru\u015fturma birimleri ve mahkeme b\u00f6l\u00fcmleri kurarak, ma\u011fdurlar\u0131n haklar\u0131n\u0131 aramas\u0131 ve ma\u011fdurlar\u0131n korunmas\u0131 i\u00e7in di\u011fer ifade d\u00fczenlemeleri geli\u015ftirerek bu sa\u011flan\u0131r. Bu tart\u0131\u015fma sadece yava\u015f ilerliyor ve Christina Clemm gibi kendini i\u015fine adam\u0131\u015f uzman avukatlar ve \u201c<a rel=\"noreferrer noopener\" href=\"https:\/\/christina-clemm.de\/akteneinsicht%20https:\/\/www.bpb.de\/shop\/buecher\/schriftenreihe\/314877\/akteneinsicht\/\" target=\"_blank\">Dosyalara eri\u015fim, kad\u0131n hikayeleri ve \u015fiddet<\/a>\u201d gibi yay\u0131nlar\u0131 da kamuoyunun dikkatini \u00e7ekiyor.<\/p>\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"https:\/\/doing-memory.de\/wp-content\/uploads\/2022\/03\/DM_Infografik_2d-1-1024x576.png\" alt=\"\" class=\"wp-image-614\" srcset=\"https:\/\/doing-memory.de\/wp-content\/uploads\/2022\/03\/DM_Infografik_2d-1-1024x576.png 1024w, https:\/\/doing-memory.de\/wp-content\/uploads\/2022\/03\/DM_Infografik_2d-1-300x169.png 300w, https:\/\/doing-memory.de\/wp-content\/uploads\/2022\/03\/DM_Infografik_2d-1-768x432.png 768w, https:\/\/doing-memory.de\/wp-content\/uploads\/2022\/03\/DM_Infografik_2d-1-1536x864.png 1536w, https:\/\/doing-memory.de\/wp-content\/uploads\/2022\/03\/DM_Infografik_2d-1-2048x1152.png 2048w, https:\/\/doing-memory.de\/wp-content\/uploads\/2022\/03\/DM_Infografik_2d-1-1200x675.png 1200w, https:\/\/doing-memory.de\/wp-content\/uploads\/2022\/03\/DM_Infografik_2d-1-1980x1114.png 1980w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><figcaption>Almanya&#8217;da partner \u015fiddeti. Daha yeni veriler hen\u00fcz mevcut de\u011fil. [Durum: 03\/21\/2022]<\/figcaption><\/figure><\/div>\n\n<hr class=\"wp-block-separator\"\/>\n\n<h2 class=\"wp-block-heading\">Ma\u011fdurun korunmas\u0131, cezai sorumluluk ve kamuoyu alg\u0131s\u0131 i\u00e7in sonu\u00e7lar<\/h2>\n\n<p>Buna g\u00f6re, Almanya&#8217;daki kad\u0131n cinayetlerine ili\u015fkin veriler hala yetersizdir (bkz. Avrupa Cinsiyet E\u015fitli\u011fi Enstit\u00fcs\u00fc (<a rel=\"noreferrer noopener\" href=\"https:\/\/eige.europa.eu\/publications\/measuring-femicide-germany),%20es%20gibt%20keinen%20eigenen%20Straftatsbestand%20f%C3%BCr%20Femizide%20und\" target=\"_blank\">EIGE<\/a>) taraf\u0131ndan i\u015flenen \u00fclkeye \u00f6zg\u00fc veriler).<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>Genel olarak nefret su\u00e7u alan\u0131nda, cezai ve \u015fiddet i\u00e7eren su\u00e7lar\u0131n \u00fc\u00e7te birinin kaydedilmedi\u011fini varsayabiliriz \u2013 bunu BKA Kriminalistik Enstit\u00fcs\u00fc ve LKA A\u015fa\u011f\u0131 Saksonya&#8217;n\u0131n ma\u011fduriyet ve motivasyon durumlar\u0131yla ilgili anketlerinde, ma\u011fdur dan\u0131\u015fma merkezlerinin ve gazetecilik ara\u015ft\u0131rmalar\u0131n\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131 verilere k\u0131yasla g\u00f6r\u00fcyoruz. &#8216;Kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131&#8217; resmi kurumlar i\u00e7in bir kay\u0131t kategorisi de\u011fildir. Ve daha da dramatik olan: Federal H\u00fck\u00fcmet, 2022 y\u0131l\u0131nda \u0130ncel sahnesiyle ilgili k\u00fc\u00e7\u00fck bir soruya yan\u0131t olarak, gelecekte kad\u0131n cinayetlerini polis su\u00e7 istatistiklerine (PKS) ayr\u0131 bir olgu ve kay\u0131t kategorisi olarak dahil etme niyetlerinin olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131. Ve biliyoruz ki, cezai kovu\u015fturma ancak su\u00e7la ilgili istatistikler mevcut oldu\u011funda geli\u015fir. Bunu formlarda bir neden olarak i\u015faretleyebilmenin, kolluk kuvvetlerinin kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 tespit etme yetene\u011fini art\u0131rd\u0131\u011f\u0131n\u0131 biliyoruz. Bunun, ma\u011fdurlar\u0131n kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 eylemlerini bildirme konusundaki isteklili\u011fini de art\u0131rd\u0131\u011f\u0131n\u0131 biliyoruz.<\/p><cite>Heike Kleffner, sa\u011fc\u0131, \u0131rk\u00e7\u0131 ve anti-semitik \u015fiddet ma\u011fdurlar\u0131 i\u00e7in Dan\u0131\u015fma Merkezleri Derne\u011fi Ba\u015fkan\u0131 (17.02.2022&#8217;de Tanja Thomas ile yapt\u0131\u011f\u0131 r\u00f6portajda)<\/cite><\/blockquote>\n\n<p>Kad\u0131n cinayetlerini ve verileri kaydetme iradesi ve kriterleri belirsiz ve g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re bu de\u011fi\u015fmeyecek. Bildirilmeyen vakalar\u0131n say\u0131s\u0131 y\u00fcksek, bu nedenle ma\u011fdur say\u0131s\u0131ndaki de\u011fi\u015fikliklerin yorumlanmas\u0131 zor ve ma\u011fdurlar\u0131n ve ailelerinin yasal olarak korunmas\u0131 da kamuoyunda tart\u0131\u015f\u0131lmas\u0131n\u0131 engellemektedir.<\/p>\n\n<p>Buna ek olarak, toplumsal cinsiyete dayal\u0131 \u015fiddet, medya taraf\u0131ndan s\u0131kl\u0131kla \u00f6nemsenmez ve ba\u011flam\u0131n d\u0131\u015f\u0131na \u00e7\u0131kar\u0131l\u0131r: Christine Meltzer&#8217;in (2021) <a rel=\"noreferrer noopener\" href=\"https:\/\/www.otto-brenner-stiftung.de\/wissenschaftsportal\/informationsseiten-zu-studien-2021\/tragische-einzelfaelle\/\" target=\"_blank\">kad\u0131na y\u00f6nelik \u015fiddetin medya kapsam\u0131 \u00fczerine yapt\u0131\u011f\u0131<\/a> bir \u00e7al\u0131\u015fmada a\u00e7\u0131klad\u0131\u011f\u0131 gibi, kad\u0131nlara y\u00f6nelik cinayetler* burada &#8216;yabanc\u0131&#8217; olarak tan\u0131mlanan failler taraf\u0131ndan ger\u00e7ekle\u015ftirilen \u015fiddete \u00f6zel bir odaklanma ile sunuluyor, ancak bu oran daha az s\u0131kl\u0131kta ger\u00e7ekle\u015fiyor. Mevcut veya eski ortaklar aras\u0131ndaki \u015fiddetin ise raporlarda nispeten daha az yeri vard\u0131r. Dpa (Alman Bas\u0131n Ajans\u0131) Kas\u0131m 2019&#8217;da gelecekte bu t\u00fcr kavramlar\u0131 kullanmaktan ka\u00e7\u0131naca\u011f\u0131n\u0131 duyurmas\u0131na ra\u011fmen, bir cinayet her zaman bir &#8216;tutku su\u00e7u&#8217;, bir &#8216;ili\u015fki dram\u0131&#8217; veya bir &#8216;aile trajedisine&#8217; d\u00f6n\u00fc\u015f\u00fcr. Bu s\u00f6zc\u00fck se\u00e7imi, eylemleri bir perspektife oturtmakta, ma\u011fdur kad\u0131nlar\u0131 \u00f6rt\u00fck olarak su\u00e7 orta\u011f\u0131 haline getirmekte ve b\u00f6ylece, bu cinayetleri sahiplenicilikle veya kad\u0131n davran\u0131\u015flar\u0131na ili\u015fkin cinsiyete \u00f6zg\u00fc beklentilerle ili\u015fkilendiren yap\u0131lar\u0131 ayd\u0131nlatmadan, kad\u0131nlara y\u00f6nelik sistematik \u015fiddeti gizlemektedir. Sorumlu bir raporlama i\u00e7in ba\u015fvurular hala \u00e7ok nadirdir.<\/p>\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>Kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 ma\u011fdurlar\u0131na ili\u015fkin kamuoyu alg\u0131s\u0131nda de\u011fi\u015fen \u015fey, Christina Clemm ve Asha Hedayati gibi dan\u0131\u015fmanl\u0131k yap\u0131lar\u0131n\u0131n ve avukatlar\u0131n \u00e7al\u0131\u015fmalar\u0131ndan kaynaklanmaktad\u0131r. Sa\u011fc\u0131, anti-semitik veya m\u00fcsl\u00fcman kar\u015f\u0131t\u0131 kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n kurbanlar\u0131 ile ilgili olarak, kamuoyunun alg\u0131s\u0131 s\u0131f\u0131ra yak\u0131nd\u0131r. \u00d6rne\u011fin ba\u015f\u00f6rt\u00fcs\u00fc nedeniyle M\u00fcsl\u00fcman kad\u0131n olarak tan\u0131nan kad\u0131nlar, kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 g\u00fcd\u00fclerinin de e\u015flik etti\u011fi yo\u011fun \u015fiddete maruz kal\u0131yorlar. Ve \u015fu anda korona inkarc\u0131lar\u0131 sahnesinde gazetecilere y\u00f6nelik kad\u0131n d\u00fc\u015fman\u0131 sald\u0131r\u0131lar var. Ve kad\u0131n d\u00fc\u015fman\u0131 sloganlara m\u00fcdahale eden kad\u0131nlara kar\u015f\u0131 her g\u00fcn sa\u011fc\u0131 \u015fiddet devaml\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. Bunun sahip oldu\u011fu boyut kamuoyunda hi\u00e7 alg\u0131lanm\u0131yor.<\/p><cite>Heike Kleffner, sa\u011fc\u0131, \u0131rk\u00e7\u0131 ve anti-semitik \u015fiddet ma\u011fdurlar\u0131 i\u00e7in Dan\u0131\u015fma Merkezleri Derne\u011fi Ba\u015fkan\u0131 (17.02.2022&#8217;de Tanja Thomas ile yapt\u0131\u011f\u0131 r\u00f6portajda)<\/cite><\/blockquote>\n\n<hr class=\"wp-block-separator\"\/>\n\n<h2 class=\"wp-block-heading\">Sayesinde<\/h2>\n\n<p>Heike Kleffner&#8217;a r\u00f6portaj\u0131 yapmaya istekli oldu\u011fu ve daha bir\u00e7ok ek ipucu i\u00e7in ayr\u0131ca te\u015fekk\u00fcrler!<\/p>\n\n<h2 class=\"wp-block-heading\">Literat\u00fcr<\/h2>\n\n<p>Caputi, Jane\/Russell, Diana E.H. (1992): Femicide: Sexist Terrorism against Women. In J. Radford &amp; D.E.H. Russell (eds.), Femicide. The politics of women killing New York: Twayne Publishers, 13-21.<\/p>\n\n<p>Kelly, Liz (1988): Surviving Sexual Violence. Cambridge: Polity.<br\/>Leidinger, Christiane\/Thomas, Tanja (2020): Sexismus. (Re)Aktualisierungen und Konjunkturen in der Frauenbewegung, Geschlechterforschung und medialen \u00d6ffentlichkeiten. In: dies.\/Ulla Wischermann (Hg.): Feministische Theorie und Kritische Medienkulturforschung. Ausgangspunkte und Perspektiven. Bielefeld: transcript, 275-292.<\/p>\n\n<h2 class=\"wp-block-heading\">Daha fazla okuma hakk\u0131nda:<\/h2>\n\n<p>AK Fe.In (2021): \u201eFrauen*rechte und Frauen*hass: Antifeminismus und die Ethnisierung von Gewalt. Berlin: Verbrecher Verlag.<\/p>\n\n<p>Backes Laura\/Margherita Bettoni (2021): Alle drei Tage. Warum M\u00e4nner Frauen t\u00f6ten und was wir dagegen tun m\u00fcssen. M\u00fcnchen: DVA.<\/p>\n\n<p><a rel=\"noreferrer noopener\" href=\"https:\/\/eige.europa.eu\/publications\/defining-and-identifying-femicide-literature-review\" target=\"_blank\">Defining und identifying femicide: A literature review<\/a>. <\/p>\n\n<p>Lastesis (2021): Verbrennt eure Angst! Ein feministisches Manifest. S. Fischer. F\u00fcr weitere Informationen und bei Beratungs- und Hilfebedarf: <\/p>\n\n<p><a href=\"https:\/\/www.frauen-gegen-gewalt.de\/de\/aktuelles.html\">https:\/\/www.frauen-gegen-gewalt.de\/de\/aktuelles.html<\/a><\/p>\n\n<p>Weil Shalva\/Consuelo Corradi\/Marceline Naudi (eds.)(2018): Femicide across Europe. Theory, research and prevention. University of Bristol: Policy Press, online abrufbar unter <a href=\"https:\/\/library.oapen.org\/bitstream\/id\/c936115d-c9f6-4cd8-86c0-1efe8e0f42ab\/9781447347163.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">library.oapen.org<\/a>.<\/p>\n\n<hr class=\"wp-block-separator\"\/>\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kamu i\u00e7inde Doing Memory ve kad\u0131n cinayetleri Tanja Thomas &#8216; Orange the world&#8216; gibi kampanyalara ve &#8216;Ni Una Menos&#8216; gibi uluslararas\u0131 protesto hareketlerine ra\u011fmen, kad\u0131n cinayetleri ve kad\u0131nlara y\u00f6nelik \u015fiddet* ma\u011fdurlar\u0131n\u0131n kamuoyunda tart\u0131\u015f\u0131lmas\u0131 ve an\u0131lmas\u0131 genellikle bir Blind Spot olu\u015fturur: Ma\u011fdur sadece \u00e7ok az yerde halka a\u00e7\u0131k bir \u015fekilde an\u0131l\u0131r; e\u011fer bu olursa, \u00e7o\u011funlukla eylem [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":882,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-997","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/doing-memory.de\/tr\/wp-json\/wp\/v2\/pages\/997"}],"collection":[{"href":"https:\/\/doing-memory.de\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/doing-memory.de\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/doing-memory.de\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/doing-memory.de\/tr\/wp-json\/wp\/v2\/comments?post=997"}],"version-history":[{"count":3,"href":"https:\/\/doing-memory.de\/tr\/wp-json\/wp\/v2\/pages\/997\/revisions"}],"predecessor-version":[{"id":1000,"href":"https:\/\/doing-memory.de\/tr\/wp-json\/wp\/v2\/pages\/997\/revisions\/1000"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/doing-memory.de\/tr\/wp-json\/wp\/v2\/media\/882"}],"wp:attachment":[{"href":"https:\/\/doing-memory.de\/tr\/wp-json\/wp\/v2\/media?parent=997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}